July 24, 2012 § Leave a comment
They perceived the truth, The righteous ones
They triumphed, Whilst my heart is blind
The night conceals their splendid beauty
Yet, their light exceeds that of the stars
The melody of remembrance made their living pure
Hearts emptied for remembrance
Tears are like pearls arranged
Their daybreak shines radiant upon them
Honored robes of clemency are the best allotment
Woe unto you my soul
Will you not awaken?
And benefit before my feet slip?
In trivial matters and whims has time elapsed
So grasp what remains of it and profit.
July 18, 2012 § 7 Comments
Ramadhan is the ninth month of the Islamic calendar, where over 1.5 billion Muslims of the world celebrate this holy month of Ramadhan every year. Fasting during the month of Ramadhan is one of the Five Pillars of Islam and it is an obligation on every adult and healthy Muslim to fast during the month of Ramadhan. Fasting is a total abstention from physical, psychological and emotional needs that includes eating, drinking, and sexual relations, immoral behavior and anger from dawn to dusk for 29 or 30 days of the month of Ramadhan.
The month of Ramadhan is also the month in which the Holy Qur’an was first revealed to Prophet Muhammad SAW over a period of 23 years. It is a month where Muslims recharge their faith and increase their spiritual connection to Islam. In Ramadhan, the gates of heaven are opened and the gates of Hell are shut, and the shaitan (devils) are tied up and the reward for good deeds, acts of charity and acts of worship are multiplied many times over.
Narrated Abu Huraira: Allah’s Apostle said, “When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained.” [Sahih Bukhari :: Book# 31 :: Hadith# 123]
The purpose of fasting is not to just get hungry and thirsty but it is to become pious. It is when we increase our focus and attention towards submitting to Allah SWT. Performing night prayers (Taraweeh), read and finish the Qur’an within the month, refrain from speaking unless truly necessary and increasing our good deeds are required if we truly seek the benefits of Ramadhan.
Prophet SAW said: “A fasting person may get nothing from his fast except hunger and the one who prays at night may get nothing from his qiyaam but a sleepless night.” [Narrated by Ibn Maajah, 1690; classed as saheeh by al-Albaani in Saheeh Ibn Maajah.]Narrated Abu Huraira: The Prophet said, “Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)” [Sahih Bukhari :: Book# 31 :: Hadith# 127]
Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: “Allah, the Majestic and the Exalted, said: Every act of the son of Adam is for him except fasting. It is done for My sake, and I will give a reward for it. By Allah in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah than the fragrance of musk”. [Sahih Muslim :: Book# 6 :: Hadith# 2564]
Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: Allah the Exalted and Majestic said: Every act of the son of Adam is for him, except fasting. It is (exclusively) meant for Me and I (alone) will reward it. Fasting is a shield. When any one of you is fasting on a day, he should neither indulge in obscene language, nor raise the voice; or if anyone revile him or tries to quarrel with him he should say: I am a person fasting. By Him, in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah on the Day of judgment than the fragrance of musk. The one who fasts has two (occasions) of joy, one when he breaks the fast he is glad with the breaking of (the fast) and one when he meets his Lord he is glad with his fast. [Sahih Muslim :: Book# 6 :: Hadith# 2566]
Narrated Sahl: The Prophet said, “There is a gate in Paradise called Ar-Rayyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, ‘Where are those who used to observe fasts?’ They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it.” [Sahih Bukhari: Hadith #120, Book #31]
Fasting is a shield against the Fire:
Narrated by Abu Said: I heard the Prophet (peace be upon him) saying, “Indeed, anyone who fasts for one day for Allah’s pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years.” [Bukhari Hadith 93 Volume 4, Book 52]
On the Day of Judgment, “Fasting will say: O My Lord I prevented him from food and desires so accept my intercession for him.” [Ahmad, al-Haakim and Abu Nu’aim, Hasan]
Fasting is a means to attain forgiveness for one’s sins.
The Prophet (peace be upon him.) said: “He who fasts Ramadan, due to Iman and hoping for reward (from Allah) then his past sins are forgiven.”[al-Bukhari, Muslim]
The supplication of the fasting person is answered
There are in the month of Ramadan in every day and night those to whom Allah grants freedom from the Fire, and there is for every Muslim a supplication which he can make and will be granted.” [al-Bazzaar, Ahmad, Saheeh]
July 4, 2012 § 17 Comments
Dark and silent nights
On the mat of love I sit
Could we ever be lovers?
: Night air is chilling
Tears of regret come rolling
Unworthy of your kindness
: Stillness of the night
I stood still ever with hope
Your Mercy and Grace
: Streaks of warm dawn lights
Intimacy nears its end
Sadly I depart
Hopefully, our tender moments will continue, everlastingly. By Your Mercy, Grace and Blessings.
June 27, 2012 § 2 Comments
Once when Rabi`a, may Allah be pleased with her, was asked, “Where have you come from?” She said, “From that World.” They then asked her, “Where are you going?” She replied, “To that World.” They asked, “What are you doing in this world?” She said, “I am sorrowing.” They asked, “In what way?” She said, “I am eating the bread of this world and doing the work of that World.”
Then someone said, “One so persuasive in speech is worthy to keep a guest-house.” She replied, “I myself am keeping a rest-house. Whatever is within I do not allow to go out, and whatever is without I do not allow to come in. If anyone comes in or goes out, he does not concern me, for I am contemplating my own heart, not mere clay.”
Rabi`a’s companions spoke about how she was always weeping and when she was asked, “Why do you weep like this?” she said, “I fear that I may be cut off from Him to Whom I am accustomed, and that at the hour of death a voice may say that I am not worthy.”
She, may Allah hallow her secret, told of how when she was making the Pilgrimage, and upon reaching the standing on `Arafat she heard a voice saying to her, “O you who call upon Me, what request have you to make to Me? If it is Myself that you desire, then I will show you one flash of My Glory, but in that you will be absorbed and melt away.” She said then, “O Lord of Glory, Rabi`a has no means of reaching to that degree, but I desire one particle of Poverty.” The voice said, “O Rabi`a, Poverty is the drought and famine of Our Wrath which We have placed in the way of men. When but a hair’s breadth remains between them and Union with Us, everything is changed and Union becomes separation. As for you, you still have seventy veils of existence, and until you have come forth from beneath these veils you will not benefit even to speak of that Poverty.”
It is said that someone once said to her, “I have committed many sins; if I turn in repentance (tawba) toward Allah, will He turn in His Mercy toward me?” She said, “No, but if He will turn toward you, you will turn toward Him.” For Rabi`a, repentance was a Gift from Allah. As she said, “Seeking forgiveness with the tongue is the sin of lying. If I seek repentance of myself, I shall have need of repentance again.” Or as she also said, “Our asking for forgiveness of Allah itself needs forgiveness.”
She, may Allah be pleased with her, said: “O God, my whole occupation And all my desire in this world, Of all worldly things, Is to remember You. And in the Hereafter It is to meet You. This is on my side, as I have stated. Now You do whatever You will.” In her nightly prayers she loved to commune with her Beloved God, saying, “O God, the night has passed and the day has dawned. How I long to know if You have accepted my prayers or if You have rejected them. Therefore console me, for it is Yours to console this state of mine. You have given me life and cared for me, and Yours is the Glory. If You want to drive me from Your Door yet would I not forsake it for the love that I bear in my heart towards You.”
As for the rest of the story of her life in this world, it is said: About seven years before she died, she traveled to Jerusalem with a woman companion and attendant, and she bought a small house with some land surrounding it on top of the holy Mountain of Olives (at-Tur). There she lived, and from there she used to walk down, every day, to Al-Aqsa Mosque where she prayed and gave Teachings to the people, both men and women, who came to listen to her. Although she was a woman, nobody could prevent her from doing this because it was Allah who moved her in this way to be the means of manifesting Himself to the people who sought Him through her. Then after praying and teaching in the Mosque she would walk back up the mountain to her house. This she did every day until she died in the year 185 A.H. / 801 C.E.
After she died her followers built a tomb for her which still exists near the Christian Church of the Ascension on top of the Mountain of Olives. It is visited by those who remember her and thank Allah for the blessing which He granted through her life-the example of a holy soul filled with Him
End of Roses of Islam: Rabi’a Al-Adawiyah [consists of 7 parts]
June 26, 2012 § 5 Comments
Today, she might not be a dedicated hijabi,
Perhaps tomorrow, and the following days , she could be the most sincere in covering her aurat
Today, his language is vulgar and profane
Perhaps tomorrow, and the following days, he could be the most soft-spoken and articulate man
Today, he might be the most disobedient (to Allah) man
Perhaps tomorrow, and the following days, he could be the one who consistently performs the night prayers (tahajjud), while we are sound asleep
We never know, and never will we ever know
It’s not our role to judge and condemn others
But to let them be aware of His Way, the Right Way
And to continually include them in our du’a (prayers)
Let’s not ridicule someone’s current state of affairs or his beginnings
For we could never guess his endings
Perhaps his is better than ours
Quizas, Quizas, Quizas