June 3, 2012 § 4 Comments
Just last night, I was attending the Maghrib solah (prayer) at my local surau (masjid/mosque). As usual, there was this group of boys (age 7-14) standing in a saf of their own (behind everyone). Boys being boys, they would chat and giggle just when everyone is standing up and ready to perform the solah, right after the iqamah. And every time, there will be this few old men (more than 60 years old) would stare back at them, scowling and uttering some harsh remarks “Be silent”, “if you want to play go outside”, “stupid boys”. etc. And every time, I shook my head sadly, wishing that a more gentle way could have been observed.
And after a sermon by a scholar, we were ready to perform the Isya’ solah and again, the same routine occurred. Mind you, this has been going for ages. Again, I was wishing and thinking…there must be a better way to do this. Right after solah, when everyone was shaking each others hands and wishing Salam, an elderly man, much to my surprise, went over to this group of boys and perform a series of vocal volleys, which was really unnecessary. Adding to my disbelief, some of the men joined in as well. I knew I had to intervene, as I could see tears building up in their eyes.
I gathered all the boys and escorted them out of the surau and quietly asked them to go about their ways, and made them promise me that they would return for the prayers tomorrow night. I hurried home, fearing that a big argument would occur if I waited for the elderly to come out. More of offering them my respect, I guess.
On the way home, sadness enveloped me remembering how the young boys were treated. That is no way to teach young boys. They are so young and yet they are already visiting the house of Allah frequently (that in itself is already a Blessing by Allah). Much more frequent than the said elder-lies, just a few years ago. And young boys, talking and running and giggling (all at the same time, mostly) are always like that. They will soon outgrow that but surely, they will never forget the utter humiliation unleashed onto them that night.
Islam is a religion of compassion and there are codes of conduct to be observed when dealing with people (especially the young ones), who have delicate souls, hearts, emotions, and feelings. People want to feel love and acceptance. They want to see warm, inviting smiles that will reflect the greatness of Islam. They need to be shown on how the Prophet SAW dealt which such matters. Rasulullah SAW surely loved kids and would never have reacted in such a manner. The Prophet SAW (peace be upon him) never sugar-coated the truth or stopped calling to the way of Allah subhanahu wa ta`ala (exalted is He). Yet, it was his soft, gentle approach that made his message so palatable and soul-satisfying.
The Qur’an testifies: “So, by the mercy of Allah [O Muhammad], you were gentle with them—and had you been harsh or hard-hearted, they would have dispersed from around you. So, pardon them, and ask forgiveness for them and consult them about matters…” (Qur’an, 3:159).
Look at the beautiful advice of the Prophet SAW: “Make matters easy, and do not make them difficult; and give glad tidings and do not turn people away,” [Bukhari]. He also made gentleness a beautifying component of everything: “Gentleness is not in something except that it adorns it, and it is not stripped from something except that it ruins it,” [Muslim].
My fear is that, unless corrected, the boys when becoming older will do similar things to young boys during his time. It is how society has taught them and the cycle will repeat itself until the end of time. Lost will be the beautiful ways of Rasulullah SAW. Lost will be the chance to show Islam Is Great.
The important thing when advising the young ones is to adorn it with tact, kindness and humility. It is important to remember that guidance ultimately comes from God. We hope that by being Firm, Gentle and Compassionate, a breed of ummah with such virtues will arise in abundance, InsyaAllah.
Let’s show Islam is Great
June 3, 2012 § 4 Comments
How many hearts have been lost in an effort to win arguments? And yet, as human beings it is natural and even our right to disagree, and to think critically. One of the most difficult challenges of character for Muslims of every background is being able to practice hilm (forbearance) during times of anger and disagreement—that is to be able to disagree with a dignified and generous spirit, and to think critically without being argumentative, stubborn, and condescending. It is because we as a community fall into this so much, and on so many levels, that I found this issue to be a relevant reminder to myself and others.
The activist argues about strategy, the student argues about fiqh and other branches of knowledge, the community leader argues in the board room, and the Imam with those who disagree with his style or approach. Whether it be with our family, friends, community members or the Islamophobe—we often find ourselves in situations where anger and argumentation can creep in, sour the mood, and sully the spirit. Below is a collection of Quranic verses, Prophetic narrations, and sayings of righteous people mostly taken from Sa’eed Hawwa’s work “Selected Writings on Purifying the Soul.” These statements remind us to prevent anger and argumentation from getting the better of us.
May Allah help us to remember that when we deal with people, our transactions are actually with Him and not His creation. As such, may awareness of His presence (ihsan) bring goodness from our speech and characters during times of difficulty as well as ease. Ameen.
1. “And when the foolish address them (with bad words) they reply back with ‘Salamaa’ (peaceful words of gentleness).” (Qur’an, 25:63)
2. “If they pass by some vain speech or play, they pass by it with dignity.” (Qur’an, 25:72)
3. “And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys… But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book.” (Qur’an, 31:19-20)
4. The Prophet Muhammad ﷺ (peace be upon him) said: “He who gave up disputing while he is right, a palace of high rank in Paradise will be built for him. He who gave up disputing while he is a fabricator, a palace in the center of Paradise will be built for him.” (al-Tirmidhi who declared it as hasan)
5. “There are no people who went astray after having been guided except for indulging in disputation.” (al-Tirmidhi)
6. The Messenger of Allah ﷺ repeated three times, “Those who search deeply for confusing questions have perished.” (Muslim)
7. “Do not dispute with your brother, ridicule him, nor promise him and then break your promise.” (al-Tirmidhi)
8. Bilal ibn Sa’d radiAllahu `anhu (ra) said, “If you see a disputing, arrogant, and bigoted person, bear in mind that they are utterly lost.”
9. Luqman `alayhi assalam (as) said to his son, “O son! Do not dispute with the knowledgeable lest they detest you.”
10. `Umar (ra) said, “Do not learn knowledge for three things and do not leave it for three things. Do not learn it to dispute over it, to show off with it, or to boast about it. Do not leave seeking it out of shyness, dislike for it, or contending with ignorance in its stead.”
11. It was narrated that Abu Hanifa said to Dawud al-Taa’i, “Why do you prefer seclusion?” Dawud replied, “To struggle against myself to leave disputing.” Abu Hanifah said, “Attend meetings, listen to what is said, and remain silent.” Dawud said, “I have done so, but I have found nothing heavier than this.”
12. `A’ishah (ra) narrated that the Prophet Muhammad ﷺ said, “The most hated person with Allah is the most quarrelsome person.” (al-Bukhari)
13. Ibn Qutaybah said that his disputant said to him, “What is the matter with you?” He replied to him, “I will not dispute with you.” The disputant then said, “Thus you have come to know that I am right.” Ibn Qutaybah responded, “No, but I respect myself more than that.” At this the disputant retracted and said, “And I will not claim a thing that is not my right.”
14. The Messenger of Allah ﷺ said: “The one initiating abuse incurs the sin of abusing as long as the other did not return it.” (Muslim)
15. “The believer does not curse.” (al-Tirmidhi who declared it hasan)
16. “The believer does not defame, abuse, disparage, nor vilify.” (al-Tirmidhi, sahih)
17. “Do not invoke Allah’s curse, His anger, or Hellfire.” (al-Tirmidhi who declared it hasan sahih)
18. “Men accustomed to cursing will not be intercessors or witnesses on the Day of Resurrection.” (Muslim)
19. Abdullah ibn ‘Amr (ra) narrated, “I asked the Messenger of Allah ﷺ about what saves me from Allah’s wrath, and he said, “Do not become angry.” (al-Tabarani and Ibn Abdul Barr) Ibn `Umar, Ibn Mas’ud, and Abu Darda’ (ra) relate similar conversations on their own behalf.
20. The Messenger of Allah ﷺ said, “He who is victorious over his passion at the time of anger is the strongest among you. He who forgives having the power to release (his anger and take revenge) is the most patient among you.” (a-Baihaqi in Shu’ab al-Imaan)
21. Abu Hurairah (ra) narrated, “The Messenger of Allah ﷺ said, ‘The strong person is not he who has physical strength but the person is strong if he can control his anger.” (al-Bukhari and Muslim)
22. `Umar ibn Abdul Aziz wrote to one of his governors and said, “Do not punish at the time of anger. If you are angry with any man, keep him in detention. When your anger is appeased punish him in proportion to his crime.”
23. ‘Ali ibn Zaid mentioned, “A man of the Quraysh spoke harshly to the Caliph `Umar Ibn ‘Abdul ‘Aziz who remained silent for a long time and then said, “You wish that the devil rouses in me the pride of the Caliphate and I treat you so rudely that you can take revenge tomorrow (in the Afterlife) on me.”
24. Ibn ‘Abbas (ra) narrated, the Messenger of Allah ﷺ said, “And when you get angry, keep silent.” (Ahmad, Ibn Abi Dunya, al-Tabarani, and al-Bayhaqi)
25. The Messenger of Allah ﷺ said, “Anger is a burning coal. It burns in the heart.” (al-Tirmidhi and al-Bayhaqi)
26. “When anyone of you gets angry, let him perform ablution because anger arises from fire.” (Abu Dawud)
27. “Nobody swallows a more bitter pill than that of anger—seeking the satisfaction of Allah.” (Ibn Majah)
28. `Umar (ra) said, “He who fears Allah cannot give an outlet to his anger (by sinning). He who fears Allah cannot do what he likes.”
29. A nomad said to the Messenger of Allah ﷺ “Advise me.” And he ﷺ said, “If a man defamed you with what he knows about you, do not defame him with what you know about him. For the sin is against him.” The nomad said, “I never abused any person after that.”
30. Al-Hasan (ra) said, “He that did not safeguard his tongue did not understand his religion.”
You thought it was over didn’t you? Here is a little something extra to encourage us not only to avoid such negative traits, but to also proactively seek positive ones in their place.
10 Reasons to Strive for Generosity of Spirit and Kindness in Speech
1. The Messenger of Allah ﷺ said, “Kind speech and feeding (the hungry) guarantee you Paradise.” (al-Tabarani)
2. “And speak nicely to people.” (Qur’an, 2:83)
3. “When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.” (Qur’an, 4:86) Ibn Abbas commented on this and said, “He who greets you return his greeting in better words even if he were a Magian.1 He also said, “If Pharoah were to speak nicely to me, I would do so to him.”
4. Anas (ra) narrated that the Messenger of Allah ﷺ said, “Verily there are chambers in Paradise; their insides and outsides can be seen – for him who spoke kindly and fed (the hungry).” (al-Tirmidhi)
5. He ﷺ also said, “A good word is also a charitable deed.” (Muslim)
6. “Ward off the Fire even if by giving half a date in charity. If you could not afford that then utter a kind word.” (al-Bukhari and Muslim)
7. `Umar (ra) said, “Generosity is an easy thing. It is a smiling face and kind words.”
8. Some wise men said, “Do not be stingy with a word that does not arouse your Lord’s wrath yet it pleases your brother. It may happen that Allah gives you the reward of those who do good works.”
9. “And let not those among you who are blessed with graces and wealth swear not to give to their kinsmen, the poor, and those who left their homes for Allah’s cause. Let them pardon and forgive. Do you not wish that Allah should forgive you?” (Qur’an, 24:22). Abu Bakr (ra) had cut off his financial support of his relative Mustah because Mustah had participated in the slander against his daughter `A’ishah (ra). After this verse was revealed, he resumed and even increased the amount he gave Mustah in financial support.
10. “Show forgiveness, enjoin what is good, and turn away from the foolish.” (Qur’an, 7:199)